Nirmalyam, an epoch making film of the seventies won’t be made again, much less shown in the theatres of Kerala. The reasons are two fold: one, the story is no longer contemporary –that’s the subject of my post- and two, I doubt, the present religious (Hindu) awakening will permit such a film being shown without a cut. Kerala society has moved on so much since the seventies, thanks to the dilution of Marxist dogma with liberal ideological moorings, that even the hard core Marxist is temple going and sports the sacred sandal paste on his forehead. In such a revivalist point of time, it is doubtful whether the ordinary Hindu will tolerate the perceived blasphemy of the Velichapadu (Oracle). Such is the intolerance that has crept into the society that MT, the author, director and producer of the movie would consider it a misadventure not worth taking.
Nirmalayam is the story of an impoverished Velichapadu, set in the backdrop of a village temple in ruins and the people around it, who depend on the meager income of the temple to eke out a living. The temple has fallen on lean days with fewer devotees thronging in. With poverty stalking at their doors, the son of the Oracle turns into a rebel, a deviant; the daughter falls an easy prey to the charms of the young temple priest. Amidst the despondency, all that the Oracle is looking forward to is a resurgence of faith among the villagers which could brighten his fortunes. As if in answer to his prayers or as a result of the wrath of the deity, the village is afflicted by small pox. The villagers turn to their Oracle to appease the deity. This was the moment the oracle was waiting for, his moment of glory! Fully charged, he rushes home to get his temple sword, only to find the money lender walking out of the house, satiated by his (oracle’s) wife who had sold her body to discharge the family debt. Utterly defeated and shattered, he pours his pent up fury into the ritualistic frenzied dance, slashing his forehead repeatedly with the sword and splashing and spitting the blood on to the deity till he falls dead. A very powerful end which stunned the audience! And for his powerful acting as Velichapadu, P J Antony walked away with the National Best Actor award.
Well, as I said in the beginning this story no longer holds good. The story of Nirmalyam came to me as a flash back, during the local temple festival. The oracle of the temple is a stocky young man who is in business almost all the days of the week. On Chuttuvilakku (adorning the whole temple walls with oil lamps) days, for which there is a waiting list of devotees, he performs the ritualistic dance. It is then that the deity speaks through him to the devotee. The devotees, blessed by the deity, make liberal offerings. During the festival season the Oracle goes around the village showering blessings and collecting offerings to the temple and to him. Devotees vie with each other in their offerings and devotion. No wonder the modern day oracle is a far cry from the Nirmalyam days. He moves around in his private conveyance, has all the modern amenities at home and a happy contended family.
If MT decides to remake Pallivalum Kalchilambukalum, he might have to change the script a bit, though, to make it contemporary. And sure it will not have a torrid ending!